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emotions

The Christmas show

One year in my early twenties, I was in a Christmas production for our local church. I played Joseph, soon to be married to Mary, the mother of Jesus. I’m not sure how I was roped in to this role, but it probably had something to do with Mim.

Mim - Miriam was her full name - was the kind of human that was just born with shine. At nineteen years old, she was already completely fine in her own skin - confident, dorky, just as willing to get up on a stage as she was sweeping up the trash after a show. She laughed all the time, and she talked all the time, and her talk was filled with questions, ideas, and rants about God and boys.

Once, she was so into her monologue that she followed me into the church bathrooms, all the way in. She even stepped up to the urinal with me, at which point I waved a hand in front of her face, pointed down, and laughed “Mim. Urinal.”

“What?” She looks around like she just teleported onto the tiles, and her eyes go wide. “Oh shit!” she squeals, and careens away, like a baby giraffe on a slip-and-slide, “Ew! Ew! Gross! Ew!” Mim was great.

So, Mim and I were in this play. For a week leading up to Christmas we would act out the birth of Jesus - the Christmas story. Mim played Mary, and most of the days she got to hold a real live baby, which was pretty special for the audience. There were shepherds, and wise men, and a star, and a choir. We even had a real donkey. Just the one donkey, but it somehow represented all the animals in the manger, or something. What it did best was leave enormous landmines at the door of the church. But between the dumping donkey and the real-live baby Jesus, we had a pretty solid production going on.

What I remember most though, was the Thursday lunchtime show. The show where everything fell apart.

First, the baby wasn’t available. Double booked for a Huggies commercial I suppose. “Fine,” says Mim, “I can nurse a little watermelon or something."

Then, the donkey got lost, somewhere on the farm. Then two of the three wise men had forgotten to ask their parents for permission to be here, and were stuck at home. One by one, the cast dropped away, until our production manager Kelsey declared that we’d have to cancel. She said it was only a small group of parents anyway, and they could attend the Friday show.

Mim shrugged, and looked at me. “What else can we do? We can’t play all the roles ourselves, and I don’t have that many watermelons."

I looked back at her, and because she had asked the question, I felt I needed to answer.

“Let’s do it anyway.” I say.

“You’re kidding. With watermelons?” Mim claps her hands.

“Watermelons are expensive.” Kelsey states with a frown.

“No, not watermelons,” I’m staring over Mim’s shoulder to the television in the corner, some talk show is playing on mute. “Let’s have a question-and-answer time. Mim, you and I can just be Mary and Joseph and let the audience ask us questions. We can still share the Christmas story, but it can be more casual, you know?"

Kelsey is still frowning, but I know she’d rather run something than have to cancel. Mim is nodding slowly, eyes bright, a little half-smile on her lips.

“Let’s do it!” Mim announces.

So, an hour later, before an audience of twenty, Miriam and I walk onto the stage, all dressed up in cliche Biblical attire, and pull up some stools.

—

Back then, I had no idea what the ingredients were for a successful story. I thought we just share information, and label it “story.” That was what our production had been doing all week: We were pretty much laying out the information about Jesus’ birth, with some actors reading some lines.

So when our first question, from a young mother on the front row, was “Um.. How was your trip to Bethlehem?” we replied with some information: “Oh, fine thank you. We took a camel from here to here, there was no room at the inn so we found a stable…” etc. Even as I was sharing it, I felt the energy dropping. Information-sharing isn’t the same as storytelling.

Another question followed, for Mim, “Mary, it must feel wonderful to have such a supportive man by your side, while you carry the Lord’s child inside you?”

It wasn’t even a question, but Mim responded with a smile, “Oh yes, it's really very nice."

Energy. Dropping some more.

What happened next was out of character for me, except that I was playing IN character, so it seemed to fit. A man in the back row was already asking another question, and I stood up, with my fake beard and funny robe, and I held out my hand, which stopped the question mid-sentence.

“Hold on.” I said, taking in the surprise on each face, and the concern on Kelsey’s. “I.. Um..” I looked at Mim, who looked equally surprised, but excited too - she gave me a little nod and a smile. “To be honest,” I continued, “it wasn’t nice at all. It was horrible.”

There were a few gasps, and Kelsey slapped her palm into her face, but in such a way that she didn’t even blink, which I thought was impressive.

“What was horrible, Joseph?” A grandfather at the side of the group seemed truly curious.

“The whole process!” I replied, sitting back on my stool and shaking my head. “How would YOU react to your fiancé suddenly and mysteriously becoming pregnant, and then saying the baby was God's?” Mim caught up instantly.

“It’s true, Joseph was a mess! He did not NOT take it well.” She crossed over to me and put her hand on my shoulder, still addressing the crowd. “He thought I’d cheated on him. Then he though I was mistaken, making it all up. We had some fights.”

“Some big fights.” I continued. “I mean, she’d never done anything like this before, but it was really hard to get my head around. I was so angry.”

“What were you angry at?” A tiny woman sitting on the floor called out.

“Well, I was angry at Mary, for being so calm about it all, and I was angry at God, for doing things in a way that I just NEVER understand, and I was angry at myself, for not knowing how to deal with it all.” I took a breath. "I wasn’t being my best self, and I couldn’t change it, and I hate that."

I had passed my hand over my eyes for a second, and when I looked up, everyone was staring at us. There were nods in the crowd, a few tears. Mim returned to her stool, and the questions after that became a lot more interesting. We talked about the Christmas story, sure, but we did it in a profoundly human way, with real emotions and conflicts and doubt.

We’d somehow shifted from the surface questions of “what happened?” to the deeper story-questions of “what did you make all that mean?” and “what do you believe about it?”

At the end of our hour, the audience applauded and many came over and hugged us. One man said that he finally understood something he’d been struggling with for a decade. The tiny woman on the floor shook my hand solemnly and said that she absolutely does not believe in God, but she thinks He did a good job when He created human emotions.

Another woman drew Mim aside and sternly advised her to raise the child well, and not let him ever be ashamed of his beginnings. Mim nodded sagely and thanked her with a hug.

I think I remembered that hour so clearly because, out of all the shows, this one seemed to matter. Whatever happened there wasn’t the usual information-sharing, with a bit of entertainment thrown in. It went deeper. The audience were moved. And we felt great playing our part in that movement.

I reckon this was what playwrights felt when they put a new play on the stage, and saw their audience engaging with the story. And it is probably why they write such elements into their scripts as vulnerability, honesty, conflict and beauty.

Because we want our interactions with others to matter. And all these elements of humanity - the vulnerability and the conflict - help to unearth the stuff that matters.

Flexing emotions

In my late teens, I discovered the wonderful world of gossip.

At the time I had no idea that that was what I was engaging in, but it absolutely was. I had friends who told me things, in private, to be kept secret, and I had other friends who asked me things about those private conversations. And when I shared these little details, my listeners became deliciously attentive. A sinister and attractive connection arose between us, where I would share information, and they would respond in wonder and delight.

“Nathan, you’re good friends with Beth, hey? Has she told you who she has a crush on? Is it Michael?”
“Uh, yeah, she’s been flirting with Michael, but he’s not the one she actually likes.”
(Gasping) “Oh reeeeally? Then, who is it? It’s so cool that you know, when none of us do!”
“Well, it’s Ben. She actually loves Ben, and is just using Mike to get closer to Ben.”
“OMG! Wow. Isn’t that so interesting? And gosh, poor Michael, because, doesn’t he like her??”
“Yeah, he does. He’s in love with Beth, but she’s in love with Ben, and.. you know what?”
“Yes? What?”
“Ben just told me he's is in love with Kate.”
“Noooooooo!!!”
“Yeah.”

And so on. I didn’t even consider the moral fallout. At 16 years old, I was still new to this world, I was still learning, I was naive. I was firmly in the present moment, and every other moment was just collateral damage.

These conversations went on for months, I’m ashamed to say. Beautiful faces with nice-smelling hair were paying me so much attention, actively seeking me out, pulling me aside, asking me what I know about others. And every time I shared something, their eyes would grow wide, their delicate hands would stroke my arm, and I felt warm feelings everywhere.

I had no idea that with each interaction, I was building an identity for myself. That I was becoming someone untrustworthy.

Anyway, with all the attention, and the warm feelings, and the pretty faces, I was never going to change. I was a wide-eyed deer enjoying all the shiny headlights. Until Maddie-day.

It was a weekend, and we had just finished our usual catchup: my friend Maddie is innocently asking me all about my friends’ secrets, and I'm spilling the beans. But then, instead of giving me the warm eyes and arm-strokes I’d become accustomed to, she goes dark. She pauses, with this smug smile on her face, and says bluntly,

“Nathan, you know that none of us girls would ever share our own secrets with you, don’t you?"

And it was my turn to go wide-eyed. I didn’t know what to say, but my foolish 16-year-old face forced a smile, and I asked “Why is that?”

“Because, dear, you are a gossip. All the girls just talk to you because you tell them your friends’ secrets. No one here actually trusts you at all.” She smiles again, gives a little “and that’s that” shrug, and trots off.

I was stunned. Every conversation from the past six months crowded back into my brain, and I started piecing together the looks, the hugs, the interest, and all the words I spoke so foolishly. She was right, of course, but in that moment all I could think was “Maddie is so mean. So rude. I hate her.”

I walked away, and stopped talking to her. But, I also stopped talking to everyone else too. The next time someone asked me to share some secrets, I would simply say “ah, that is a very good question, and one that is not mine to answer!”

For a long while, I didn’t get the excited looks from the pretty faces with nice hair. I didn’t get arm-rubs and eyelash-batting. I just wasn’t interesting anymore.

After another long while, things started to change again. New faces would lean in, and whisper their confessionals. I would nod sometimes, and cry with them sometimes. It became my hand that rubbed their shoulder, my eyes that grew wide, my head that would shake slowly. A soft trusting connection would form, and it was now me trying to make them feel warmer.

I really don’t know what made Maddie say what she did. I despised her for saying it, but in hindsight I see a deep intuition that neither of us were old enough to own. As painful as her words were to me, they were true, and they saved me.

I realise now that what I was doing was what story theorist Robert McKee would describe as “flexing emotions.” He explains that stories resonate in us because we all want to "visit another world, and be illuminated." We want to "use our minds in fresh and experimental ways, flex our emotions.” A story is a safe place for us to exercise all of the feelings, because in the end, it’s not really happening to us, but we can hold the feels for a while.

What the naive 16-year-old me was trying to do was really the same thing: I was holding other people’s relationships, feelings, lives. I was flexing my emotions vicariously through other humans' stories, like a commentator at a football game who never actually picks up a football. What Maddie did was force me into my own story. I had to experience my own emotions, with all the highs and lows that go with them. It was far more difficult than running commentary, but also, more rewarding.

Reading a great book, or watching an engaging TV series, or scrolling through everyone else's social media stories, all help us to flex our emotions. We visit another world, and try to find some illumination. Spending time listening and retelling each other's stories is exactly the same: we are in another's world, and vicariously feeling what they feel.

Our challenge, in fact one of our greatest challenges in life I believe, is to know what to do with the story once we have heard it.

A below-the-line response to a story is passive, reactive, gossip. We sit back and enjoy it all, and then we might perhaps reshare it, someone else's moment, and pretend that their feelings are ours.

But, an above-the-line response is entirely different. It's active. It seeks meaning and connection and illumination. It makes it personal. When it reshares, it doesn't need to share the story verbatim, but the insights gained from the story.

Stories are not meant to provide an ESCAPE from life. They are meant to help us FIND life. To find new perspectives and emotions and insights for our own lives and relationships. The goal of the storyteller has always been AUDIENCE TRANSFORMATION, and in our real lives, we can actively choose that path: every story we hear can transform us. From cinema hits to heart-journeys of loved ones, we can visit these other worlds, flex our emotions, and bring back some illumination.

And that illumination is ours, it is truth, and is exactly what the world does need to hear from us.