One year in my early twenties, I was in a Christmas production for our local church. I played Joseph, soon to be married to Mary, the mother of Jesus. I’m not sure how I was roped in to this role, but it probably had something to do with Mim.

Mim - Miriam was her full name - was the kind of human that was just born with shine. At nineteen years old, she was already completely fine in her own skin - confident, dorky, just as willing to get up on a stage as she was sweeping up the trash after a show. She laughed all the time, and she talked all the time, and her talk was filled with questions, ideas, and rants about God and boys.

Once, she was so into her monologue that she followed me into the church bathrooms, all the way in. She even stepped up to the urinal with me, at which point I waved a hand in front of her face, pointed down, and laughed “Mim. Urinal.”

“What?” She looks around like she just teleported onto the tiles, and her eyes go wide. “Oh shit!” she squeals, and careens away, like a baby giraffe on a slip-and-slide, “Ew! Ew! Gross! Ew!” Mim was great.

So, Mim and I were in this play. For a week leading up to Christmas we would act out the birth of Jesus - the Christmas story. Mim played Mary, and most of the days she got to hold a real live baby, which was pretty special for the audience. There were shepherds, and wise men, and a star, and a choir. We even had a real donkey. Just the one donkey, but it somehow represented all the animals in the manger, or something. What it did best was leave enormous landmines at the door of the church. But between the dumping donkey and the real-live baby Jesus, we had a pretty solid production going on.

What I remember most though, was the Thursday lunchtime show. The show where everything fell apart.

First, the baby wasn’t available. Double booked for a Huggies commercial I suppose. “Fine,” says Mim, “I can nurse a little watermelon or something."

Then, the donkey got lost, somewhere on the farm. Then two of the three wise men had forgotten to ask their parents for permission to be here, and were stuck at home. One by one, the cast dropped away, until our production manager Kelsey declared that we’d have to cancel. She said it was only a small group of parents anyway, and they could attend the Friday show.

Mim shrugged, and looked at me. “What else can we do? We can’t play all the roles ourselves, and I don’t have that many watermelons."

I looked back at her, and because she had asked the question, I felt I needed to answer.

“Let’s do it anyway.” I say.

“You’re kidding. With watermelons?” Mim claps her hands.

“Watermelons are expensive.” Kelsey states with a frown.

“No, not watermelons,” I’m staring over Mim’s shoulder to the television in the corner, some talk show is playing on mute. “Let’s have a question-and-answer time. Mim, you and I can just be Mary and Joseph and let the audience ask us questions. We can still share the Christmas story, but it can be more casual, you know?"

Kelsey is still frowning, but I know she’d rather run something than have to cancel. Mim is nodding slowly, eyes bright, a little half-smile on her lips.

“Let’s do it!” Mim announces.

So, an hour later, before an audience of twenty, Miriam and I walk onto the stage, all dressed up in cliche Biblical attire, and pull up some stools.

Back then, I had no idea what the ingredients were for a successful story. I thought we just share information, and label it “story.” That was what our production had been doing all week: We were pretty much laying out the information about Jesus’ birth, with some actors reading some lines.

So when our first question, from a young mother on the front row, was “Um.. How was your trip to Bethlehem?” we replied with some information: “Oh, fine thank you. We took a camel from here to here, there was no room at the inn so we found a stable…” etc. Even as I was sharing it, I felt the energy dropping. Information-sharing isn’t the same as storytelling.

Another question followed, for Mim, “Mary, it must feel wonderful to have such a supportive man by your side, while you carry the Lord’s child inside you?”

It wasn’t even a question, but Mim responded with a smile, “Oh yes, it's really very nice."

Energy. Dropping some more.

What happened next was out of character for me, except that I was playing IN character, so it seemed to fit. A man in the back row was already asking another question, and I stood up, with my fake beard and funny robe, and I held out my hand, which stopped the question mid-sentence.

“Hold on.” I said, taking in the surprise on each face, and the concern on Kelsey’s. “I.. Um..” I looked at Mim, who looked equally surprised, but excited too - she gave me a little nod and a smile. “To be honest,” I continued, “it wasn’t nice at all. It was horrible.”

There were a few gasps, and Kelsey slapped her palm into her face, but in such a way that she didn’t even blink, which I thought was impressive.

“What was horrible, Joseph?” A grandfather at the side of the group seemed truly curious.

“The whole process!” I replied, sitting back on my stool and shaking my head. “How would YOU react to your fiancé suddenly and mysteriously becoming pregnant, and then saying the baby was God's?” Mim caught up instantly.

“It’s true, Joseph was a mess! He did not NOT take it well.” She crossed over to me and put her hand on my shoulder, still addressing the crowd. “He thought I’d cheated on him. Then he though I was mistaken, making it all up. We had some fights.”

“Some big fights.” I continued. “I mean, she’d never done anything like this before, but it was really hard to get my head around. I was so angry.”

“What were you angry at?” A tiny woman sitting on the floor called out.

“Well, I was angry at Mary, for being so calm about it all, and I was angry at God, for doing things in a way that I just NEVER understand, and I was angry at myself, for not knowing how to deal with it all.” I took a breath. "I wasn’t being my best self, and I couldn’t change it, and I hate that."

I had passed my hand over my eyes for a second, and when I looked up, everyone was staring at us. There were nods in the crowd, a few tears. Mim returned to her stool, and the questions after that became a lot more interesting. We talked about the Christmas story, sure, but we did it in a profoundly human way, with real emotions and conflicts and doubt.

We’d somehow shifted from the surface questions of “what happened?” to the deeper story-questions of “what did you make all that mean?” and “what do you believe about it?”

At the end of our hour, the audience applauded and many came over and hugged us. One man said that he finally understood something he’d been struggling with for a decade. The tiny woman on the floor shook my hand solemnly and said that she absolutely does not believe in God, but she thinks He did a good job when He created human emotions.

Another woman drew Mim aside and sternly advised her to raise the child well, and not let him ever be ashamed of his beginnings. Mim nodded sagely and thanked her with a hug.

I think I remembered that hour so clearly because, out of all the shows, this one seemed to matter. Whatever happened there wasn’t the usual information-sharing, with a bit of entertainment thrown in. It went deeper. The audience were moved. And we felt great playing our part in that movement.

I reckon this was what playwrights felt when they put a new play on the stage, and saw their audience engaging with the story. And it is probably why they write such elements into their scripts as vulnerability, honesty, conflict and beauty.

Because we want our interactions with others to matter. And all these elements of humanity - the vulnerability and the conflict - help to unearth the stuff that matters.